Estado civil opciones binarias
What is the relationship with minority ethnic groups, minority racial groups and identities that are not binary in the normative sense? In this sense, that would be an imperialist project; the LGBT communities of Latin America do the same thing that the white, gay mainstream organizations in the United States do. In this I tend to assume the absolute queer position when they say that it is like wading in deep water.
But I believe in our country arguments get even more complex, and not only because one must try to conquer the spaces that belong to family.
How does discrimination on grounds of sexual orientation work in a socio-economic context such as the Colombian one? I believe there are still no empirical studies that can tell us exactly the role sexual orientation plays according to the different socio-economic strata. Does a bill traditionally contemplate a universal individual with no class, no ethnicity? There are differentiated bills, there are bills for women as the head of the family, etc.
In the issue of sexual orientation it is not clear what being a colored, gay man in Colombia means, I have no idea, but I think it would be extremely important to know it. How many people have the resources to contribute to the social security? How many people are really included in the subsidized regime or within levels of poverty in which these decisions are completely unimportant? But there is an issue that is the symbolic, political issue that opens up spaces.
I think that the acronym LGBT is, up to a certain point, a perverse one, which was invented in the USA within a very peculiar context of activism, with its own socio-cultural and economic context, which is not directly translatable to us. To speak of LGBT in Asia or in Africa is a contradiction, because those categories are not trans-historically or culturally stable. But sometimes strategy precedes theory and the everyday needs precede theory, and one has to be pragmatic.
In the acronym LGBT, the G has taken it all; we see diverse sexualities through the optics of gay men, and of a certain type of gay men. In that measure, I believe lesbians have been rendered invisible, as have the much more perverse ways in which they are being subdued, punished doubly due to the combination of sexism and homophobia.
What does being bisexual in contemporary societies mean? Like Kenji Yoshino remarks, bisexuals are included in a sort of contract of epistemic elimination between heterosexuals and homosexuals. For many homosexuals, bisexuals are confused heterosexuals or people who want to experiment, and the same goes for homosexuals. There is also the transgender problem; trying to make a judge understand what a transgender is, is already a practically impossible matter. We are not carrying out serious work with trans, but what does a small organization with scarce resources that must confront a society with this existential diversity do?
It is these persons who really experience everyday violence in the hardest, most perverse way; who face the greatest barriers, who find themselves in situations of real impoverishment. I believe, in sum, that these critiques you mention are partially accurate, but they may also be very unfair and blind people. Colombia is a country that requires remembering that there are many injustices that demand being discussed at the same time, and that is the task of the judges and the organizations that appeal to the judges for them to discuss these issues.
In Norway I had the chance to talk with the activists who managed to promote legislation concerning couples who are very concerned because owing to the way in which this legislation was handled, it eliminated the differences and did not succeed in transforming homophobia.
What is your opinion? I am not surprised by what the Norwegians describe; to think that rules or legislation or a positive judicial ruling transform reality overnight is too innocent. The law does not work that way, the law is bound to produce social transformations in lengthy time-spaces and the law does not work on its own, that is, one must follow the juridical transformations, one must accompany them with strategies that transform culture, education, etc.
On the other hand, there is a more theoretical question, repeated by the queer: Why consider that the core of LGBT movement has to be the family issue? That is a mistake, firstly because we want to colonize the most oppressive institution, the one in which people have been more oppressed, traditionally.
How is it possible that if women have criticized for years the pattern of traditional family, we should wish to conquer marriage, that profoundly alienating and subordinating institution? Then comes the question of normalization. The sector of activism that has promoted the family issue is that liberal sector within the gay community, which says; we are equal, we are not a threat, the only thing that renders us different from you is that we like persons of the same sex, but that is restrained to the bedroom.
Might it not be that a long period of subordination creates a series of different cultures that are important to preserve, and that it would be an obvious mistake to lose? The monogamous dynamics will turn against the gay community itself or against the LGBT community: What happens with all those of us who have made of promiscuity, of polygamy and of all those kinds of alternative forms of experiencing sexuality a way of living?
Are they going to transform them into pariahs among the pariahs? The homophobic forces within society resist. This occurs in every sphere: Read edited transcript in English. Mi nombre es Esteban Restrepo, en la actualidad soy profesor de la Facultad de Derecho de la Universidad de los Andes.
No tenemos un espacio formal pero hemos dictado cursos juntos e individualmente. Banc De Binary fue fundado en por el empresario y financiero estadounidense Oren Laurent.
Los contratos de opciones binarias han estado disponibles over-the-counter OTC , es decir, vendidos directamente por el emisor al comprador. Se estima que alrededor de 90 de estas plataformas incluidos los productos de etiqueta blanca han estado en funcionamiento a partir de enero de , ofreciendo opciones en alrededor de activos subyacentes. Banc De Binary no cobraba ninguna tarifa a sus inversores. Actualmente estamos en conversaciones con la CFTC y la SEC sobre estos temas, pero mientras estamos en dichas conversaciones, hemos descontinuado todos los negocios con residentes de los EE.
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